The Audacity of Hope v the Audacity of Thought
The notion of change can be a powerful force - the hope for change even more so. But a drastically bad status quo can make change, any change, for the sake of change itself, look like a very attractive prospect. The downside is that rational thought can give way to emotion.
The status quo in America after eight years of George W. Bush can be justly said to be quite bad: an economy on the brink of a deep recession, a bungled war in the Middle East, another in Asia which after seven years shows no signs of either achieving its objective or ending. This is on top of the increasing wealth inequality and social and moral degradation faced by the American populace. Thus it is little wonder that the American people have jumped on the ‘change’ bandwagon driven by Barack Obama, and in doing so have given him the mandate to drive toward the Whitehouse.
The extent of euphoria being displayed in America and around the world at the election of Barack Obama seems to have gotten the better of peoples' good judgment. Commentators, media, the blogosphere, even the common man openly express assent at the election - the majority anyway. Unfortunately, emotions seem to be the order of the day, with reason having taken a back seat.
In assisting those who have lost their thinking caps in the mass hysteria to find them and put them on, the following points are offered for consideration and to the end of arguing that all this talk of hope and change is no more than hot air - another bubble (only this time not economic) waiting to burst.
1. All we have heard from Obama throughout the campaign is rhetoric (admittedly eloquent rhetoric) about change and hope, with neither being defined nor specified. Change of what and to what? Hope for what? A better America? Better in what ways? There is plenty of talk, but little detail. Typical secular democratic election campaign you may be thinking.
2. America is not one man, and one man cannot change America. America is its institutions built on core values and beliefs which have not changed. The capitalist economic system whose weakness lays bare before us is the same in essence. The foreign policy has been the same in essence since the Second World War. Presidents come and go, the underlying ideology and practice remains the same.
3. Obama has not declared any fundamental changes to the economic system. As for foreign policy he only offers cosmetic change (like Kevin Rudd of Australia) of getting out of Iraq (the puppet regime having being installed and the oil pipelines secured!) and focusing on Afghanistan. He supports the brutal Israeli occupation of Palestine as much as any president before him. We have only to wait and see how much the 10 billion US dollars that finds its way Israel every year increases in 2009 as value of dollar falls.
4. The fact that a black man has been elected as president has been made a huge point about some great underlying change in America that beckons great new times ahead. If anything it is an indication of how racist the underlying ideology was, and indeed still is. People forget that blacks have occupied prominent positions in the administration already. Condoleezza Rice and Colin Powel have occupied some of the most powerful positions in American politics. But these are individual positions, which have never changed the underlying systemic racism that has permeated America since independence. Instead of having false hope, people should realise the inherent weakness and tendency toward failure that man-made ideologies come with.
5. But let’s assume for a moment that Obama will wave his magic wand and remove racism from America. Where does that leave us? At the not so endearing conclusion that it has taken 2 centuries after independence for America to have reached level par! Surely taking over 200 years to get to where one should have started off is nothing to celebrate.
More importantly, removing the institutionalised racism that exists in America will alter the fundamental make up of America itself. Racism could never be removed in America unless it's core ideological underpinnings were similarly removed. But if that were to occur, then America and it's underlying values would also cease to exist!
These points, and many others can be made, should indicate clearly that instead of giving some false hope, the situation of America today, more than two centuries after independence gives a devastatingly critical judgment of the underlying ideology and values upon which she was built and has progressed.
Since 1776 not of one period in American history can be said that all the fundamental elements of a civilised society were realised. And we talk not of utopia here, but of things like people being treated equally regardless of race, colour or creed, the absence of ridiculous levels of wealth inequality and droves living in poverty, the absence of high levels of crime and whole communities living in fear, economic stability and progress but without excesses of materialism and consumerism and the consequential social ills, equitable health care provision, and so forth.
These are things not of the requisites heaven, but the requisites of any progressive and civilised – in the true sense of the words – human society in the 21st century. The fact that America is far from, and in fact has never in her history achieved, this should indicate squarely at the deficiency of the ideology which underpins America: the ideals of secularism, liberalism, capitalism and materialism.
Failure since independence is a categorical judgment that the 'values' of the founding fathers are deficient and have failed. They only other logical possibility is that they have been constantly and always misapplied, a conclusion which would raise the question of the whether they can be correctly applied in the first instance.
As Barack Obama prepares to takes the reins of the world’s superpower, a position it will not hold for long now, the way forward for humanity requires a return to sound thought and the natural human disposition. It is the audacity of thought we need, not the audacity of hope.
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